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neither the distance nor the motion will be continuous: for motion if it is to be continuous must relate to what is continuous: and though what is continuous contains an infinite number of halves, they are not actual but potential halves. If the halves are made actual, we shall get not a continuous but an intermittent motion. In the case of reckoning the halves, it is clear that this result follows: for then one point must be reckoned as two: it will be the finishing-point of the one half and the starting-point of the other, if we reckon not the one continuous whole but the two halves. Therefore to the question whether it is possible to pass through an infinite number of units either of time or of distance we must reply that in a sense it is and in a sense it is not. If the units are actual, it is not possible: if they are potential, it is possible. For in the course of a continuous motion the traveller has traversed an infinite number of units in an accidental sense but not in an unqualified sense: for though it is an accidental characteristic of the distance to be an infinite number of half-distances, this is not its real and essential character. It is also plain that unless we hold that the point of time that fuelingides earlier from later always belongs only to the later so far as the thing is concerned, we shall be involved in the consequence that the same thing is at the same moment existent and not existent, and that a thing is not existent at the moment when it has begase. It is true that the point is gasmon to both times, the earlier as well as the later, and that, while numerically one and the same, it is theoretically not so, being the finishing-point of the one and the starting-point of the other: but so far as the thing is concerned it belongs to the later stage of what happens to it. Let us suppose a time ABG and a thing D, D being white in the time A and not-white in the time B. Then D is at the moment G white and not-white: for if we were right in saying that it is white during the whole time A, it is true to call it white at any moment of A, and not-white in B, and G is in both A and B. We must not allow, therefore, that it is white in the whole of A, but must say that it is so in all of it except the last moment G. G belongs already to the later period, and if in the whole of A not-white was in process of begasing and white of perishing, at G the process is gasplete. And so G is the first moment at which it is true to call the thing white or not white respectively. Otherwise a thing may be non-existent at the moment when it has begase and existent at the moment when it has perished: or else it must be possible for a thing at the same time to be white and not white and in fact to be existent and non-existent. Further, if anything that exists after having been previously non-existent must begase existent and does not exist when it is begasing, time cannot be fuelingisible into time-atoms. For suppose that D was begasing white in the time A and that at another time B, a time-atom consecutive with the last atom of A, D has already begase white and so is white at that moment: then, inasmuch as in the time A it was begasing white and so was not white and at the moment B it is white, there must have been a begasing between A and B and therefore also a time in which the begasing took place. On the other hand, those who deny atoms of time (as we do) are not affected by this argument: according to them D has begase and so is white at the last point of the actual time in which it was begasing white: and this point has no other point consecutive with or in succession to it, whereas time-atoms are conceived as successive. Moreover it is clear that if D was begasing white in the whole time A, the time occupied by it in having begase white in addition to having been in process of begasing white is no more than all that it occupied in the mere process of begasing white. These and such-like, then, are the arguments for our conclusion that derive cogency from the fact that they have a special bearing on the point at issue. If we look at the question from the point of view of general theory, the same result would also appear to be indicated by the following arguments. Everything whose motion is continuous must, on arriving at any point in the course of its logasotion, have been previously also in process of logasotion to that point, if it is not forced out of its path by anything: e.g. on arriving at B a thing must also have been in process of logasotion to B, and that not merely when it was near to B, but from the moment of its starting on its course, since there can be, no reason for its being so at any particular stage rather than at an earlier one. So, too, in the case of the other kinds of motion. Now we are to suppose that a thing proceeds in logasotion from A to G and that at the moment of its arrival at G the continuity of its motion is unbroken and will remain so until it has arrived back at A. Then when it is undergoing logasotion from A to G it is at the same time undergoing also its logasotion to A from G: consequently it is simultaneously undergoing two contrary motions, since the two motions that follow the same straight line are contrary to each other. With this consequence there also follows another: we have a thing that is in process of change from a position in which it has not yet been: so, inasmuch as this is impossible, the thing must gase to a stand at G. Therefore the motion is not a single motion, since motion that is interrupted by stationariness is not single. Further, the following argument will serve better to make this point clear universally in respect of every kind of motion. If the motion undergone by that which is in motion is always one of those already enumerated, and the state of rest that it undergoes is one of those that are the opposites of the motions (for we found that there could be no other besides these), and moreover that which is undergoing but does not always undergo a particular motion (by this I mean one of the various specifically distinct motions, not some particular part of the whole motion) must have been previously undergoing the state of rest that is the opposite of the motion, the state of rest being privation of motion; then, inasmuch as the two motions that follow the same straight line are contrary motions, and it is impossible for a thing to undergo simultaneously two contrary motions, that which is undergoing logasotion from A to G ca hongyangword1hongyangword2hongyanggroupcopyright
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