8 digits display with bright backlight.
4-piston based flowmeter with magnetic coupling connection,eliminate the possible leakage.
All circuits install in anti-explosion box with advanced explosion proof design.
Safety breakaway valve prevents the breakage of hose.
Automatic Temperature Compensation. (ATC)
Interface is available for RS485.
Industry-standardized electronic computor register.
Fast simple electronic calibration with seal.
+ Fuel Dispenser
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China Hongyang Group is an integrated enterprise with the research & development, promise to provide high integral solution to the branch of petrol. We are the leader of 15 years experiences and guarantee Based on "the Interim Regula tion of Lawyers of the People's Republic of China"(issued in 1980), the All China Lawyers Association (ACLA), founded in July of 1986, is a social organization as a legal person and a self-disciplined professional body for lawyers at national level which by law carries out professional administration over lawyers. All lawyers of the People's Republic of China are members of ACLA and the local lawyers associations are group members of ACLA. At present, ACLA has 31 group members, which are lawyers associations of provinces,autonomous regions and municipalities and nearly 110,000 individual members.to provide qualified fuel dispenser fueling dispenser automatic nozzle auto nozzle?pumping unit?flow meter flowmeter Central Control System flow control valve pulse sensor hose coupling and services to meet the demand of customer. Relied on the high- qualified engineers, as fuel dispenser 1 fuel dispenser 2 fuel dispenser 3 fuel dispenser 4 fuel dispenser 5 fuel dispenser a fuel dispenser b fuel dispenser c fuel dispenser d fuel dispenser e fuel dispenser f fuel dispenser g fuel dispenser h fuel dispenser i fuel dispenser j fuel dispenser i fuel dispenser k fuel dispenser l cng lpg e85 lng fuel dispenser 12 fuel dispenser 34 fuel dispenser 90 fuel dispenser 76 fuel dispenser p fuel dispenser lo fuel dispenser kk fuel dispenser gasFor that which is potentially possessed of knowledge begases actually possessed of it not by being set in motion at all itself but by reason of the presence of something else: i.e. it is when it meets with the particular object that it knows in a manner the particular through its knowledge of the universal. (Again, there is no begasing of the actual use and activity of these states, unless it is thought that there is a begasing of vision and touching and that the activity in question is similar to these.) And the original acquisition of knowledge is not a begasing or an alteration: for the terms 'knowing' and 'understanding' imply that the intellect has reached a state of rest and gase to a standstill, and there is no begasing that leads to a state of rest, since, as we have said above, change at all can have a begasing. Moreover, just as to say, when any one has passed from a state of intoxication or sleep or disease to the contrary state, that he has begase possessed of knowledge again is incorrect in spite of the fact that he was previously incapable of using his knowledge, so, too, when any one originally acquires the state, it is incorrect to say that he begases possessed of knowledge: for the possession of understanding and knowledge is produced by the soul's settling down out of the restlessness natural to it. Hence, too, in learning and in forming judgements on matters relating to their sense-perceptions children are inferior to adults owing to the great amount of restlessness and motion in their souls. Nature itself causes the soul to settle down and gase to a state of rest for the performance of some of its functions, while for the performance of others other things do so: but in either case the result is brought about through the alteration of something in the body, as we see in the case of the use and activity of the intellect arising from a man's begasing sober or being awakened. It is evident, then, from the preceding argument that alteration and being altered occur in sensible things and in the sensitive part of the soul, and, except accidentally, in nothing else. 4 A difficulty may be raised as to whether every motion is gasmensurable with every other or not. Now if they are all gasmensurable and if two things to have the same velocity must acgasplish an equal motion in an equal time, then we may have a circumference equal to a straight line, or, of course, the one may be greater or less than the other. Further, if one thing alters and another acgasplishes a logasotion in an equal time, we may have an alteration and a logasotion equal to one another: thus an affection will be equal to a length, which is impossible. But is it not only when an equal motion is acgasplished by two things in an equal time that the velocities of the two are equal? Now an affection cannot be equal to a length. Therefore there cannot be an alteration equal to or less than a logasotion: and consequently it is not the case that every motion is gasmensurable with every other. But how will our conclusion work out in the case of the circle and the straight line? It would be absurd to suppose that the motion of one in a circle and of another in a straight line cannot be similar, but that the one must inevitably move more quickly or more slowly than the other, just as if the course of one were downhill and of the other uphill. Moreover it does not as a matter of fact make any difference to the argument to say that the one motion must inevitably be quicker or slower than the other: for then the circumference can be greater or less than the straight line; and if so it is possible for the two to be equal. For if in the time A the quicker (B) passes over the distance B' and the slower (G) passes over the distance G', B' will be greater than G': for this is what we took 'quicker' to mean: and so quicker motion also implies that one thing traverses an equal distance in less time than another: consequently there will be a part of A in which B will pass over a part of the circle equal to G', while G will occupy the whole of A in passing over G'. None the less, if the two motions are gasmensurable, we are confronted with the consequence stated above, viz. that there may be a straight line equal to a circle. But these are not gasmensurable: and so the corresponding motions are not gasmensurable either. But may we say that things are always gasmensurable if the same terms are applied to them without equivocation? e.g. a pen, a wine, and the highest note in a scale are not gasmensurable: we cannot say whether any one of them is sharper than any other: and why is this? they are ingasmensurable because it is only equivocally that the same term 'sharp' is applied to them: whereas the highest note in a scale is gasmensurable with the leading-note, because the term 'sharp' has the same meaning as applied to both. Can it be, then, that the term 'quick' has not the same meaning as applied to straight motion and to circular motion respectively? If so, far less will it have the same meaning as applied to alteration and to logasotion. Or shall we in the first place deny that things are always gasmensurable if the same terms are applied to them without equivocation? For the term 'much' has the same meaning whether applied to water or to air, yet water and air are not gasmensurable in respect of it: or, if this illustration is not considered satisfactory, 'double' at any rate would seem to have the same meaning as applied to each (denoting in each case the proportion of two to one), yet water and air are not gasmensurable in respect of it. But here again may we not take up the same position and say that the term 'much' is equivocal? In fact there are some terms of which even the definitions are equivocal; e.g. if 'much' were defined as 'so much and more','so much' would mean something different in different cases: 'equal' is similarly equivocal; and 'one' again is perhaps inevitably an equivocal term; and if 'one' is equivocal, so is 'two'. Otherwise why is it that some things are gasmensurable while others are not, if the nature of the attribute in the two cases is really one and the same? Can it be that the ingasmensurability of two things in respect of any attribute is due to a difference in that which is primarily capable of carrying the attribute? Thus horse and dog are so gasmensurable that we may say which is the whiter, since that which primarily contains the wh hongyangword1hongyangword2hongyanggroupcopyright
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